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| Introduction: Faith and Order: Some Ecumenical Directions for a Theological Journey | |
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| Looking Back: The Significance of Oberlin 1957 and Reflections on the Last Fifty Years | |
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| The Legacy of This Place: Oberlin, Ohio | |
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| The Ecumenical Significance of Oberlin | |
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| Fifty Years and Running: Oberlin '57, Back and Beyond | |
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| The Apostolic Faith Study and the Holy Spirit | |
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| Evaluating Faith and Order's Publishing Record: The Perichoresis of Texts and Contexts | |
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| Faith and Order in Oberlin: 1957 and 2007 | |
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| The Present Moment: Visions of Christian Unity and the Postmodern Context | |
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| Orthodoxy, Postmodernity, and Ecumenism: The Difference That Divine-Human Communion Makes | |
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| The Bible on Postmodern Surfaces | |
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| Faith and Order in a Postmodern World: A Response [to Havea and Papanikolaou] | |
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| The Search for Unity since 1957: A Catholic Perspective | |
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| Issues Facing Ecumenism: A Perspective from the World Council of Churches | |
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| Evangelicals, Ecumenism, and Emerging Questions: Reflections on Complexity in Light of Oberlin II | |
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| Looking Forward: Issues Facing Ecumenism and Interfaith Issues | |
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| The Future of Our Journey: Issues Facing Ecumenism | |
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| Kingdom Chaos-The Joy of Finding Unity: An Evangelical Perspective on the Future of Ecumenism | |
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| Vision of Christian Unity on the Ecumenical Landscape and Soundscape: A Pentecostal Ecumenical Engagement | |
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| Issues Facing Ecumenism | |
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| How the Work of Christian Unity Relates to Interreligious Relations and Dialogue: When Good News Sounds Bad | |
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| Christian Ecumenism and the Abrahamic Faiths | |
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| The Buddhist-Christian Encounter in the United States: Reflections on Christian Practices | |
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| Oberlin 2007: The Need for an Expanded Methodology? | |
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| The Flame of Ecumenism: Student Resurgence and an Emerging Ecumenical Model | |
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| Oberlin II: Contributors | |
